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Archive for the ‘Anger’ Category

As I began my vacation in the Canadian Rockies, thrilled that for 2 weeks I would be unreachable by phone, I received an email message from a friend that was utterly disturbing.  Suddenly being thousands of miles from home in a country where I had no phone to contact my friend was not quite as wonderful as it had been moments before I read the email.

My friend had to go away on business for a few days.  Her husband and teenaged daughter drove her to the airport.  That trip was perhaps the last “normal” moment she will have for a while.

I should interject that her teenaged daughter is one of the most beautiful girls I have ever seen in person, with long dark hair, piercing dark eyes and a figure “to die for” as the saying goes.  She has been approached to work as a model and I think she could make real money doing just that.

On the way home, after they dropped off my friend, her husband stopped and bought alcohol (the drinking kind not the rubbing kind) for his underaged daughter.  I suspect he had some himself.  He then proceeded to make sexual advances to his daughter!!  Yes, you read that right!!  His daughter was able to fight off the advances, so there was no physical damage;  however, the psychological trauma was devastating.

This incident is what led to my title.  I discussed the whole thing with my husband, since he is a man (big surprise there, I know), and he was as puzzled as I was.  How could a man do something like that to his own child?

Yes, the alcohol provided some fuel, to be sure.  But the alcohol did not put the idea into this man’s head.  What is it with men?

If you think about the sexual abuse of children (at any age), the offenders are most often men.  Women (sane ones, at least) do not damage children – especially their own.  Women protect their children.  In the culture of the Native Americans I work with, children (and women) are considered sacred.  They are the ones who carry life into the future.  I’m sure it has occurred, but I have never personally heard about or read about a mother who has sexually molested her child.  I have heard about many men who have done such things!

Again I ask, what is it with men?

Yes, I’ve read the clichés about men thinking with their penises rather than their brains.  I can see how teenaged boys can get carried away, when the strength of those urges are new and unfamiliar.  But a man who is old enough to have a 17 year old daughter is a man who is old enough to have learned how to control his sexual urges.  A man who is a father ought to be the protector of his family, not the one who damages his family!

My friend is a strong woman who is very protective of her children and her family.  She would often speak of how much she loved her husband and her children.  She is such a positive person and a role model for those around her.  Now she is trying to figure out how to explain these things to her teenaged children — and to herself.

I am so angry for her.  I’d like to slap this man upside the head and ask him  what on God’s good earth could have made him think this was okay to do, alcohol or not!  But I know I’d get the typical answers:  I didn’t know what I was doing; the alcohol made me do it; I just couldn’t control myself.

Baloney!

You all know what I’d really like to do to him – I don’t have to spell it out, I’m sure. . .

Maybe I should put the soapbox away for the time being, before I get carried away.  After all, I’m a woman – I know how to maintain self-control.

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I have been pretty “quiet” lately thanks to the work volume all of the wonderful folks who have been stepping up to become sponsors for children and elders on Pine Ridge Reservation since the 20/20 episode aired.  I literally have not had time to write.

That is about to change!

This evening I called an elder to give her a sponsor for the 5 year old granddaughter she cares for.  The longer we spoke, the more I knew I had to share this story.  I’m sharing it because I am so far past angry I can’t keep this to myself.  It is difficult to type when all you can see is red, but I will give it my best effort.

[scrape … scrape … scrape … sorry, the soapbox makes a bit of noise]

I asked Grandmother how her granddaughter, who is in first grade, was doing.  She told me that the girl was happy but having some difficulty in school.  She was told the child may be dyslexic.  That will mean a struggle for her.

I told her I had a sponsor for the girl and she was very happy with the news.  We continued to talk as I confirmed the address information.  It was then that I began to steam.

This little girl’s family had moved away and left Grandmother with a trailer to live in with the girl.  If you could hear me, I would tell you to close your eyes and picture it as I describe it.  Instead I will try to paint you the picture with my words on this page.

The trailer is in a group of trailers.  It is very old.  Grandmother worries that the roof will come off in the wind that comes with storms – and in South Dakota that is often.  It seems that the wind is always blowing on Pine Ridge Rez.

The trailer has no running water or sewer connection.  They were using a nearby outdoor faucet for water, carting several jugs a day.  Some of the neighboring men “rigged” up the sewer pipe so they could use the toilet, flushing by pouring some of the water they had carried into the tank of the toilet.  HOWEVER . . . there was some kind of water line break in the area and the tribal water department had to shut off the water.  Yes, the outdoor faucet that they were using to obtain water is now dry!  The tribe has not made the repair that would allow the faucet to be turned back on.  Now they have to go to someone else’s home to obtain the water they need and carry it home.

Following the dotted line . . . or broken water line, let’s see the additional results of the lack of water and sewer connections. 

The most striking consequence is that Grandmother cannot get a propane tank without the water and sewer connected.  Is that important?  It depends on your perspective, I guess.  Do you think eating is important?  Do you think it’s important to have heat in the South Dakota winters?  Personally I think they are both things none of us would want to go without.  So how does Grandmother cook?  She uses a hot plate or electric skillet.  How does she keep herself and her young granddaughter warm in the poorly insulated trailer?  She uses several small electric space heaters.  The pair sleep in the living room.  Grandmother has hung a blanket in the hall doorway to keep as much of the heat as possible in their small living area.

Picture two old-fashioned thermometers, the kind with the bulb of mercury on the bottom.  One of the thermometers is measuring the temperature outside the trailer.  The second thermometer is measuring the electric bill.  As the mercury in the first thermometer drops (actually plummets at night) during the winter, the second thermometer’s mercury is exploding through the top of the stem like a volcanic eruption!  By spring, the electric bill will be too high to pay – causing the electric to be cut off and a $250 reconnect fee to be added to the next bill.  This is what will happen this winter as Grandmother tries to feed and warm herself and her granddaughter.

Are you beginning to get upset yet?  No?!  Okay then, it’s time for the clincher.

Do you remember that flimsy roof I referred to above?  That roof has another serious problem – it leaks badly!  When it rains, the water comes in through the light fixtures.  It comes down the walls.  Grandmother’s mattress in the bedroom can’t be used – it’s wet.  Even if they had running water, the bathroom would be unusable – the flooring and carpet is wet.  Besides, after her granddaughter got a small electrical shock when turning on the bathroom light to brush her teeth, Grandmother decided it was better not to use the bathroom at all.  So all bathing and tooth brushing and laundry is done in the kitchen.

I asked Grandmother whether she had sought any assistance to get the problems resolved.  She told me that she had.  She told the folks at housing.  A man came out and made one small repair.  He never returned, in spite of her calls.  Her district representative to the tribal council has tried to help her out but he has had as much success as she has had.

[okay, breathe . . . in . . . in . . . in very slowly, then out . . . out . . . out slowly, control the breath to control the rising anger . . . again . . . okay]

 

Is this how elders of the Oglala Sioux Tribe, the wise people of the Lakota, should be living?  Is this how they should be treated when they ask for help?

We ALL know the OST has no money, though why they don’t is harder to figure out.  But the fact is they have people.  They need to be training more people to do the very repairs that elders need and can no longer do for themselves.  The tribe needs to invest in their own vocational school to train plumbers, electricians, construction workers, carpenters, etc.  These trained workers could be licensed.  They could form companies and do work for an income.  They could also, in exchange for their education, give back to their communities by performing the repairs for elders for free, as a sign of the respect due to the elders.  The tribe needs to work at making it easier to do business on the reservation — especially for registered tribal members.

Lakota culture and values state that elders are to be respected; that women and children are sacred.  But it is only lip service that the tribe gives.  They spend more time with politics and nepotism guiding their decisions than the truth of their ancestors.

So I am left with the question of how I can help this particular Grandmother.  But I am also left with the bigger question.  There are many more grandmothers on Pine Ridge Reservation.  Many do not have the energy or ability to lobby constantly for the repairs they need.  I am trying to use the steam I am still feeling about this to brainstorm ideas on what would help.

If you have any ideas, I would love to hear them.  It doesn’t matter whether they are feasible or not at this point.  I just want to know that you think this situation is abominable and how you think it could be changed.

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Life on Pine Ridge Reservation is very complicated.  I am thrilled that ABC News has followed through on their plans to spotlight life on Pine Ridge for the Lakota people.  But the 20/20 program they will air tonight (Friday, October 14, 2011) will only scratch the surface.

Yes, you will see the deplorable living conditions that most endure.  You will see the ideas and programs that are trying to bring hope to the people.  But there are stories that you won’t hear.

You won’t hear these stories because of “political correctness” and the fear of offending those in positions of authority on Pine Ridge.  I usually avoid those stories as well, because I have friends who live on Pine Ridge and I want them to be safe.

But after the 3 phone calls I have received from my Lakota friends this past 10 days, I’m stepping out of my gentle persona and allowing my passion and “righteous anger” to vent.  The volume may get a bit loud, so step back a bit if that will bother you and read from a distance.

**********

Call #1

When the phone rang 2 weeks ago, I was still recovering from organizing and conducting an event at my church which included a silent auction of Lakota arts & crafts, a video presentation about my Lakota friends’ housing search over 6 years and a “feed” that included buffalo stew.  It had been a huge undertaking the prior weekend and I was, quite honestly, feeling the energy drain.

My friend’s eldest daughter had moved to Rapid City to find work and build a home for her 2 little boys.  They are all my takojas (grandchildren), at least in my heart.  Her partner, the boys dad, was living with them.  Her daughter found work at a fast food restaurant, got an apartment and tried to make a home.  Her partner did not find employment.  He did find the time and money to drink with his friends, even when he was supposed to be caring for the boys.  He had the “energy” to beat her in front of his sons.  This latest call was because he’d slept with another woman.  All of this may sound like your garden-variety domestic drama — but not to my friend.

My friend and her husband got sober years ago.  No AA or other 12-step group; just a strong desire to put her children first.  They do not want the takojas, the boys, to live in those conditions.  So my friend was going to Rapid City to pick up her takojas.  She was going to bring them home to live with them while her daughter figured out what she wanted in her life.

Why did they call me in all this?  Gas money.  The most mundane things can complicate these domestic issues even more.  The first complication is they no longer have a car.  So in order to make the 2 hour trip to Rapid City, they have to borrow a relatives car.  Then they must fill the tank with gas so they have enough gas to get that “rez ride” to Rapid and back.  With no source of income and limited funds, gas money is a frequent request in times of emergency or stress.  I called the local gas station and authorized gas for my friends.

***************

Call #2

It was no more than a week later that I spoke with my Lakota friend again.  She was not feeling well, having severe pain in her abdomen and chest that was strong enough to cause her knees to buckle.  I told her she needed to be seen by a doctor.  She said she had been seen at the nearby clinic and the only thing they had found was that she had a significantly elevated platelet level in her blood tests.

I am fairly well versed in medical knowledge but I did not have much information about elevated platelet levels and if pain was a result or a cause of that finding.  So I did what any slightly tech-savvy nerd would do – I researched it on the internet.  I found that pain is not typically found when you have elevated platelet levels.  I discovered that there are many causes of elevated platelets, ranging from “benign – no obvious cause” to cancer with many options in between.  I could find nothing that made any sense based on the symptoms my friend had related.

She called a day later, in so much pain that I could hear it in her voice.  Since I was 2000 miles away, I could not say “Show me exactly where it hurts” or do any kind of touching to clarify what I was hearing from her.  But she sounded so frightened, she is newly diagnosed as diabetic, she has a family history of heart disease and the pain was lasting far longer than seemed okay to ignore.  So I made the suggestion that I would make to any friend:  go to the emergency room and have a doctor look at you.

I was aware that the nearest hospital was at least 45 minutes away, if she went to Pine Ridge Hospital.  There is a hospital in Martin, SD that she could go to if she wanted a bit longer drive and of course, there was Rapid City Regional, 2 hours away.  She decided to go to Pine Ridge Hospital, since the clinic was planning to have her check in there the following day for additional tests.

Pine Ridge Hospital is an Indian Health Services (IHS) facility.  The residents of the reservation have a standing joke about IHS:  “I sat in the emergency room for 6 hours and all I got was 2 Tylenol.”  It is a commentary on the quality of care received from IHS.

There were 2 physicians who examined my friend, one male and one female.  They did an x-ray of her abdomen which showed nothing.  [I cannot fathom how an x-ray of soft tissue with no contrast administered could be expected to show anything of significance.]  They did an EKG, which they said was find.  So the male doctor started to discuss what might be going on when the female doctor made a comment aloud, to no one in particular, that my friend’s problems were all in her head and she needed a psychiatrist.

My friend stopped the male doctor in mid-sentence to ask if the female doctor had spoken about her.  The male doctor was uncomfortable enough that my friend realized it was true.  She asked both doctors to leave so she could get dressed and she prepared to leave the hospital without treatment.

That was when she overheard a number of hospital staff, doctors, nurses, etc, making comments about “drunken Indians”.  They were laughing and mocking.  My friend and her husband, who were stone cold sober, were shocked.  They were even more shocked when one of the staffers made a comment to the effect that, if all the drunken Indians were shot, it would make their nights a whole lot easier and saner.

I know the anger that rose in me when my friend told me about those comments and the mocking.  I could barely speak, which was fine since I could not think of what to say that might possibly be appropriate in this situation.  I was embarrassed that those in the medical community would say such things.  I knew my anger, resentment and embarrassment couldn’t begin to approach what my friend and her husband felt.  She did file complaints through the proper channels.  But you and I both know that will not take away the sting of being mocked by those charged with your care.  It was so totally unprofessional.  Sadly, it was not particularly unusual.

***************

Call #3

The most recent call occurred 2 days ago.  Before I detail the call for you, I want to tell you about my Lakota friend’s husband.  Understanding this man is germane to understanding the event.  It is also important to understand a bit about rez life, so I will also go into that a bit in case you don’t know very much about it.

As I said at the beginning of this post, life on the rez is very complicated.  That statement might actually be an understatement.  There is the poverty the underpins almost everyone’s life, since 90% of the residents live at or below the poverty level.  There are divisions that tear at the fabric of the culture:  pure-blood vs mixed-blood, traditional vs contemporary, activist vs passivist, etc.  There are times when the true Lakota culture, its values and traditions, are ignored or perverted.  Elders, women and children are considered sacred yet domestic violence is rampant.  Based on the traditional clannishness of historical Lakota life, who your family is can be more important that who you are or what idea you may have.  Nepotism and corruption abound.  The tribal council has actually tolerated disrespect among its members. People who are elected do not have to meet any age or educational requirements.  Politics play a bigger part in who gets a job than does who is the best qualified.

My friend’s husband is a big man but he is not the kind of man who uses his size to intimidate.  He is quiet and funny.  He is very smart and currently working on his college degree in business.  He would like to see honesty and respect return to the tribe and the interactions of the people who live on Pine Ridge.  He is a man of integrity who married my friend when she was a single mother raising 4 teen-aged daughters.  That takes courage in any culture!

All of that information is what made the phone call I received from my friend 2 days ago even more unthinkable.  She called to tell me that her husband was going to be arrested and she could find no one on the rez who could loan them $125 for bail money!

If it had not been for the panic in her voice, I’d have thought it was a joke.  I have always told her that, if the girls got into trouble, there was no money available for bail money.  Just not going to happen.  But the panic was there.

Here is the story that I pieced together:  They had submitted, to the proper person, a voucher for gas to go to a health appointment for her daughter.  Somehow, it had disappeared (mistakenly thrown out, intentionally “misplaced”, who knew?); they resubmitted it.  The check was supposed to be ready that day but wasn’t.  My friend’s husband called the office and the clerk told him she had seen the check in the official’s office.  So my friend’s husband called the official and, as he stated, “in a voice of authority” told the official that he would come down to the office “to straighten things out.”  The official decided that was a threat and called the police to arrest my friend’s husband for threatening a tribal official.

This had been on the phone.  My friend’s husband did not assault anyone nor did he go into the office and create a scene.  [I must say it is probably a good thing I don’t live on the rez; I’m not sure I could keep my temper in the face of all the “crap” that goes on.  I’d probably be a “regular” with the jailer under that criteria.]  If she could not bail him out, he would be suspended from college and lose his scholarship money.  It would destroy everything he has worked so hard to achieve thus far.

I was really torn because I had always said there would be no bail money.  But this man has worked hard.  He makes really good grades.  He is honest and straightforward.  I have always respected him.  I wired the bail money.  They plan to wire it back to me when they receive his educational stipend for the semester in another week.  I plan to let them send the money back to me.

After all, there is no gift of bail money, even if there is a loan of it.

And life on Pine Ridge Reservation is complicated, even for those of us who don’t live there.

 

 

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I spoke with a young mother last night to try to assist her.  She had moved from Oklahoma to Pine Ridge, SD to help care for her mother after her mom had some surgery.  Her mom has other medical conditions in addition to the one that required surgery, had been life-flighted off the reservation previously and certainly needed the extra help.  Her mom, however, has gone back to work early because of the dire need for income.

I said this was a young mother who moved back to Pine Ridge.  She did not come alone.  She brought her 4 children with her.  Her children range in age from 11 to 18.

It has been a culture shock moving from the Cherokee Nation, where her children are enrolled members, to the Lakota Nation, to which she has transferred her enrollment when she moved back there.

In Oklahoma, she was enrolled in a college program majoring in Criminal Justice.  Back in Pine Ridge, she is enrolled at the Oglala Lakota College, which does not have that major.  So she will have to choose something else to complete her degree.

When she and the children moved back, they were given her grandfather’s trailer to live in.  However, because neither he nor other family had a job, the electricity was shut off for lack of payment.  They were not the only ones, of course, so candles and generators in the neighborhood were the norm.  But generators take fuel, too, so they are run intermittently, as hot water is needed – not solely for TV or lights.  Apparently while she was at her mother’s home, the children had candle lit so they could see.  A neighbor had turned on a generator and did have the TV on while the water was heating.  So her children we to the neighbor’s house to watch TV . . . forgetting the candle.  Unfortunately, unattended candles can be a fire hazard and this one was no exception.  The trailer caught fire and burned down, taking all their possessions as well.  Even worse, they had some historic documents and items in the trailer which have now been lost to both the family and the tribe.  She is so saddened by that loss.

I explained to this mom that the family had been referred to us and explained both the sponsorship and OKINI programs.  I told her I would put them on both, with an emphasis on the OKINI due to their urgent needs.  She began to cry.  She apologized for the tears and said that it has been very difficult to get help through the tribe.  It seems that the right hand does not know what the left hand is doing, that no one communicates with anyone else and that there is “no money left” in any program.

She said that would never occur with the Cherokee Nation.  They are organized and it is easy to navigate their systems.  They are honoring and trying to maintain their culture while at the same time fitting in with the current day.  Moving back to Pine Ridge, from one Indian nation to another, has been a Native American culture shock!

She and her four children went to the tribe for assistance with housing after the trailer burned.  They were told that they qualified for assistance but it would take some time.  This young woman, who is strong and articulate, was not about to let her children be homeless.  They have moved into her great-grandmother’s “old house” that was built sometime around the 1900’s.  It is a house, but it is small!  It contains a kitchen and one other room.  The only furniture they have is a full-sized bed.  Since there are 5 family members, the 2 older children are going at night to sleep on their grandmother’s couch.  They have no appliances, no table or chairs, no food storage (no food for that matter) and very little clothing.  They do have someone who is willing to build another room onto the place if they can materials from they tribe (they are not holding their breath on that).

After we talked about all the hardships she and her children have been enduring, she proceeded to tell me the story of her pre-teen nephew.  Her brother, who still lives in Oklahoma, is the boy’s biological dad.  However, when the mother was pregnant with the boy, she left the biological dad and moved to Pine Ridge to live with another man.  She listed that man as the father on the boy’s birth certificate.  After a short time, she left that man . . . and left the boy with his non-biological father as well.

Apparently this boy has been abused since he was quite small — physically, mentally, emotionally (being told his biological father was dead after he found out about him) and perhaps sexually.  The boy finally called the police to try to find safety.  After a court hearing, they placed him back with the abuser.  The young woman fears for her nephew’s life and wants to help the boy.  But again she is frustrated by the lack of organization and lack of urgency she finds in the Oglala Sioux Tribe.  I have connected her to my Lakota friend, who has had a lot of experience with the juvenile system on the rez, as you know if you read my accounts on this blog.  I will try to give her other connections as I can.

This young woman is passionate, articulate, intelligent and driven to make a difference for her people.  I hope and pray that she will find a way to do that.

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I finally got to speak with my “godchild” from Pine Ridge.  This is the daughter of my Lakota friend that we started out as sponsors for 6 years ago.  I’ve written about her and her problems many times before.  For once I have good news.

In case you are not up to speed on my blog posts from the past, my husband and I first met this girl when she was 10 years old.  She will be 16 in July 2011.  In the years between, she has had many problems – some that she caused herself and some that were caused by others.  She became a chronic runaway.  She began to drink alcohol.  She was raped.  She was beaten.  She was taken away from her mother because she was uncontrollable.  She was raped a second time; she  became pregnant but miscarried as a result of the rape — this while she was in state custody hours from her home on the reservation.  She was finally placed in a treatment facility in Utah because the state of South Dakota had no facility for her.  The Utah facility is a 12 hour drive from her home.

However, the facility in Utah was the first good program she entered.  They appear to have gotten through to her and ……{drumroll for the good news} ….. she is due to be released from custody at the end of the month.  I’m sure she will be on probation of some sort.  But she will be able to go home.

We spoke to her Sunday for the first time in months.  She sounded different.  Calmer.  More reasonable.  More sensible.

She wants to go home to her mother on the reservation.  She misses her family.  Yet she is also a bit afraid to go there.  She will have to find new friends and not be able to hang out with her old friends.  Too many temptations to relapse there!  She is also afraid of the family of the young man who raped her.  They have harassed her before, because she testified against him and he went to jail.  She is afraid that will happen again.

I think she will be able to make it this time if she gets adequate support.  She had a lot of anger before and it’s difficult for me to believe that it’s suddenly all gone.

So I’m sure you’ll forgive me if I am still concerned about her future.  It’s tough to be 2000 miles away.

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Well, be careful what you ask for.

I asked for more sponsors and what did I get – more sponsors, of course.  I have that kind of life – often getting what I ask for or need.  I don’t mean an excess of anything – I’m not rich by any means.  I figured out long ago that whatever the universe has in store for me, it is not getting rich by winning a lottery or some other prize.

But I get what I need – including material goods like a furnace (another story, another time).  I have never lacked food, heat or clothing.  I don’t have much desire for material things anyway, so it works out well.

But sponsors?  I asked for them because I had not had any in a few weeks and was getting concerned.  Now I have 2 – actually 3, but one is already placed and I just need to get the information together.

I can hear you from here . . . So what’s my problem?  I should be happy and grateful.  I should be excited that I can call some families on the rez and help them with their daily life.  Why I am whining about all this?  Just shut up and get to work!

I think my problem is depression.  Someone I am close to has be dealing with it for a couple of years now.  So, my dear amateur psychologists, can it be that depression is contagious?  Oh, I’ve have a few hours of depression here and there.  But never have I felt like this feels – as I wrote in my last post, it feels as if someone has snuffed out the pilot light on my passion for life.

The work will get done soon.  The sponsors and families will be called and connected.  I will do my job.  But it will be done on a superficial, intellectual level if I continue to feel like this.  I will have to force myself to do something that I was doing for the joy of it just a week or so ago.

It makes me angry because I don’t think this problem stems from my work and I don’t want that to suffer.  I know my writing has suffered because I have no passion for it at the moment either.

I am on too many medications already to add anymore.  I am way past menopausal.  I know intellectually the kinds of things to try in order to dispel this deep gloom (exercise, proper nutrition and sleep, sharing with someone) but they have not yet had any effect.  I still have that feeling of something sitting on my chest (no, not a heart attack).

So if you are someone who prays or sends white light or whatever, I will take all of that right now!  I think I need a small miracle so I can get back to the joy of life I used to feel.  Otherwise I’ll have to list my soapbox on Craig’s list . . . I wonder what category I would place it in.

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I may make some enemies saying this, however in my humble but educated opinion John Stossel, “reporter and consumer crusader extraordinaire” has gone over to the dark side.  That is a wordy and pretentious way to say I think he’s full of BS.  I believe Stossel is more interested in self-promotion than a deep analysis of the truth at this point in his career.

There was a day, I must admit, when I admired John Stossel.  I thought his consumer reporting was helpful.  But in those days I was not taking the time to check the veracity of his statements.  Had I read FAIR reports earlier in my life, perhaps I would have known that his “facts” were not always really truthful facts.  You can check FAIR concerns yourself at http://www.fair.org/index.php?page=1887 .

I will also tell you that, had I attempted to write this last night, when I first read his blog post of March 25, 2011 entitles Freeloading Doesn’t Help the Freeloaders, it would have turned into an angry diatribe.  I would have attacked Mr Stossel personally which would not have been worthwhile.  However, I will say I was really steamed!

I refuse to give a link to take more people to his blog post.  I will tell you he posted it on that date at 4:57 in Entrepreneurs, Fox News Appearances, Free Market, Freeloaders and Government. I will analyze it for you, though.  So don’t give him more views unless you plan to add to his already large quantity of negative comments.  I don’t claim to be an expert, like Stossel does, but I do think I am fairly well-informed.

Stossel’s opening statement was “No group has been more ‘helped’ by the American government than American Indians.  Yet no group in America does worse.”

Right here I have to split a few hairs with Mr Stossel.  “No group has been ‘helped’ more …than … Indians.”  Mr Stossel, please tell us the definition of the word “help” that you used.  In my dictionary, help means “to give what is necessary to accomplish a task”, “to save or rescue”, “to make easier/less difficult” and “to relieve in pain, sickness or distress.”

Let us consider how the American government has “helped” the Indians of this country.

American Indians are the original inhabitants of this continent.  They had flourishing cultures, strong family structures, languages of their own and their own forms of government and justice.  In those cultures, the poor were taken care of by sharing – no one went hungry when others ate.  A chief wasn’t the most popular person in the group but the person chosen as having proved him or herself as most wise.  Chiefs didn’t seek the office; it was usually thrust upon him/her.  It wasn’t even a real office, as such.

There was variety among the cultures.  Some were more centralized, where game was plentiful or perhaps the soil was good enough to grow crops.  Other tribes were nomadic – without a permanent home although they did have “permanent” territories.  They followed the migration of animals that were their own life blood.  Indians used every single part of the buffalo, for example, not just the meat or hide.

Although there were certainly disagreements and conflicts between families (clans) and amongst tribes, most were also generous and hospitable.

Enter the Europeans.  Yes, those who are the ancestors of most of you readers, definitely me and assuredly Mr Stossel.  Those Europeans step on the soil of this continent and “claim it.”  CLAIM IT!  Oh yes, there are already people living on this land.  But there don’t seem to be that many of them.  We think there is room for all.  We will claim some of this land as our own.  Yes, we will OWN it.  What?  You, the original inhabitants don’t believe you can own land?  Well, we do and we have stronger weapons, so it will be our way.  Besides, we don’t need that much land.

The success of those first European interlopers would not have been a problem for the Indians if their group did not grow.  But grow it did!  They had huge families and they interested more Europeans in moving to this land of promise.  Then they needed MORE ROOM.  MORE LAND.  Oh, so sorry, we’re going to take more land from you.  Sure, we’ll give you a few trinkets and shells for it.  Trust us.

Woe to those who trust the untrustworthy.

The first Indians to encounter the Europeans had smaller tribes and were more settled (which is NOT to say they were permanently settled in towns, etc).  As happens everywhere, some fell into interracial love affairs.  So begins assimilation.  Others were truly converted to the European life style.  Many were either forcibly “converted” or died trying to preserve their own way of life.

But we need MORE LAND.  MORE SPACE.

So the push westward was begun.  Indians who were already displaced from the east were pushed further away from their homelands if they did not assimilate.

The government began to make treaties with the tribes.   In exchange for the land you are “giving” us we PROMISE to take care of you, make sure you have enough to eat, good places to live.  We PROMISE to punish any bad person who hurts, steals from or otherwise harms a member of your tribe.  We PROMISE no one will bother you on the land we are giving you.

People today like to think that these treaties are quaint documents in which the government meant well but which don’t have much meaning in this day and age.  WRONG!  Treaties are legal documents between sovereign nations. Would we think of saying, “Sure, we have treaties limiting nuclear arms with Russia, but that’s for them, not us.  We can do what we want to.”  That wouldn’t fly, would it?  Treaties are binding on all signing parties.  That includes the US government.

So our government agreed to give the Indians certain things and do certain things for them.  Did the government follow through on everything it PROMISED?  NOT EVEN CLOSE!

Treaties were broken by the government.  There was more land taken (stolen).  There were cultures destroyed and languages lost.  Sacred places were defiled.  And did I mention more land was taken?  Reservations began to shrink as precious minerals were found and mines begun.  Cattle and other grazing herds competed with the native animals that formed the Indian diet.  The government condoned the wholesale slaughter of buffalo to get them out of the way for the railroad to cross the country and to free up grazing land for stock.  The government condoned genocide, too.

The remaining Indians were left on reservations with fairly useless land.  They had no access to food, especially the food they were all accustomed to.  There were no jobs on the reservations.  The children were taken from their families to be “civilized and educated.”  These are the Indians whom Stossel calls FREELOADERS. These are the ones surviving on the benefits the US government promised to them in “exchange” for all their land and their culture.

Let’s go back to the dictionary.  Freeloader is defined as “slang: a person who habitually depends on the charity of others for food, shelter, etc”.  And freeload the verb is defined as “to take advantage of others for free food, entertainment, etc”.

Okay, based on what we’ve discussed, it is obvious that Indians are freeloaders, right?  The are taking advantage of those who stole their land and culture by expecting to be given the things that treaties have promised.  I’m sure they are entertained by the broken promises, hungry children, substandard living conditions and prejudice they have.  It must be an advantage to experience hopelessness and despair to such a degree that there is an epidemic of youth suicide on reservations.

Mr Stossel blithely notes, “They have short life spans.” That is the understatement of a lifetime! The life expectancy for a male on Pine Ridge Reservation is 48 years and for women it is 52 years!  Those are life expectancies comparable to Burundi, not anywhere in the USA.  Do you really think, Mr Stossel, that these “freeloaders” are getting a benefit here?  Do you think they greedily and lazily think that losing 30 years of expected life is a good deal?

Do I disagree with Mr Stossel’s premise that people who are given everything prosper less than those who must work to get ahead?  Not entirely.  I look at the youth of this nation, a group who have come to believe they are entitled to things, education, jobs because their parents gave them everything they asked for.  Talk about a group of freeloaders (in general; there are certainly exceptions).

However, do I believe that American Indians are freeloaders, as Stossel claims?  ABSOLUTELY NOT!

I wonder if Mr Stossel has ever spent any time visiting a reservation or talking to those who live there.  I doubt it.  I have done both.  I have seen with my own eyes what passes for housing on the reservations of South Dakota.  I have seen how hard it is to succeed even with an education – that it often means leaving home, family, culture and friends.

So, Mr Stossel (I’m sure you read your own press and hope you have been able to read to the end), I urge you to read any of my blog entries in the Lakota category.  Watch the videos I’ve made from photos I’ve taken on the Pine Ridge Reservation in South Dakota.

My Passion is Pine Ridge  http://youtu.be/t8UYGSBl4yU?a

Third World Conditions in the USA  http://youtu.be/-gHXmlUpVvs

Look carefully at the pictures of my friend’s house, Mr Stossel.  Tell me if you really believe that someone would live in those conditions willingly in order to take advantage of charity or “government handouts.”  If you really believe that, you don’t deserve the BA in Psychology that you got at Princeton University.  You obviously didn’t learn enough to merit it.

Yes, there are prosperous American Indian individuals and tribes who don’t need the benefits they are entitled to from the US government.  But there are many, many more who, for whatever reasons, absolutely need them and would not be able to survive without them.  You should know better than to compare apples to oranges, Mr Stossel!

American Indians, especially in the Dakotas, endure prejudice and bias akin to that experienced by African-Americans in the deep South in the days before the Civil Rights movement.  Where is the American media when that occurs?  Absent.  It is abominable that you add to this with the commentary you wrote equating all American Indians with freeloaders.  Shame on you!

Mr Stossel, you should not write about what you don’t know, even if you have a wonderful staff to feed you statistics.

And you owe American Indians an apology at the very least.

g a person who habitually depends on the charity of others for food, shelter, etc
slang a person who habitually depends on the charity of others for food, shelter, etc
slang a person who habitually depends on the charity of others for food, shelter, etc

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